Shenshayba Bazaar, an Afghan village near the city of Herat, has become known as Afghanistan’s ‘one kidney village’, because of the large number of residents who have sold one of their kidneys in order to make ends meet.

Afghanistan wasn’t doing too well economically before the Taliban came to power last year, but the brutal takeover caused the economy of the Asian country to collapse and left many struggling to put food on the table for their families. In some cases, things got so bad that people decided to sell one of their kidneys in order to pay their debts and buy food. One small village in Herat Province has become known as the ‘one kidney village’, because of the large number of residents who sold one of their kidneys on the black market.

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Gangina is a traditional means of keeping grapes and other fruits fresh for several months, by sealing them in air-tight containers made of wet soil.

Grapes are tricky to keep fresh for long periods of time, even when refrigeration is available, but apparently Afghans have long been using an ancient method of keeping the soft fruits fresh for consumption in the winter months, when fresh fruits are otherwise hard to come by. Called gangina, this ingenious conservation technique involves sealing healthy grapes in a saucer-like container made of two layers of wet soil. The container is left in the sun to dry and then has to be kept in a cool place, away from direct sunlight. If stored properly, gangina containers can keep grapes picked in autumn fresh until next year’s spring season.

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When Sayed Asadullah Poya, a 28-year-old teacher from Kabul, Afghanistan, decided to name his son ‘Donald Trump’, he hoped it would bring him good fortune. So far, it has only made life a lot harder for the whole family, and the future doesn’t look too bright.

Sayed’s wife, Jamila, gave birth to their son in August of 2016, when American millionaire Donald Trump was involved in a campaign for president of the United States. But it wasn’t the tumultuous political career of Trump that fascinated the young teacher; it was his business acumen and his go-getter attitude. He had just finished reading a translation of “Trump: How to Get Rich”, a 2004 book by the ex-star of The Apprentice, and after seeing his son’s unusual shock of blond hair, he just knew he wanted to name the boy ‘Donald Trump’. Time would prove that he should have given that decision a bit more thought.

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In a nation ravaged by war, where children have little to no access to quality literature, a school teacher is trying his best to make a difference. Saber Hosseini, who teaches children in the city of Bamiyan, central Afghanistan, has converted his bicycle into a mobile library which he rides to remote villages.

“I came up with the idea for this project six months ago. I talked about it to friends in literary circles, who donated money and got some of their friends abroad to donate as well. I started alone with 200 storybooks for kids, and started riding to remote villages throughout Bamiyan province. Soon, I recruited more volunteers – now there are 20 of us, and we have a collection of about 6,000 books.” Most of these books are imported from Iran.

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Cross-dressing in most societies is something that most people aren’t comfortable with. But then there are places where the practice is accepted as a way for families to raise their social standing. One such place is Afghanistan, where women live such highly restricted lives that they resort to dressing like men. The cross-dressing is mainly reserved for little girls, whose parents dress them up like boys before sending them out into the world. They are called bacha posh (“dressed like a boy”).

‘Bacha posh’ is the name given to girls who don a boy’s costume. So a family could have daughters, sons and also bacha poshes. A bacha posh is accepted and enjoys all the freedom of a real boyin Afghan society. They have the right to go to school, to travel, to play sports and even to get a job. Inside the home and outside, the bacha posh would be treated like any other male would, even while being referred to in the third person. Among a group of boys, many would not even be aware of the presence of a bacha posh. Should the true gender of the child be discovered somehow, it would be ignored and the pretence would continue as before. Parents who have no sons prefer to convert one of their daughters into a bacha posh to raise their social standing. In a society where having a male child is of utmost importance and a matter of pride, bacha poshes fill in the son’s shoes perfectly.

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