
Nine-year-old Saneie Masilela has managed to accomplish something that probably no other kid his age has ever done – he’s been married twice! And as if that wasn’t shocking enough, his bride is old enough to be his grandmother.
Saneie has married 62-year-old Helen Shabangu twice in the span of one year. The second wedding ceremony was recently held at the bride’s home in Ximhungwe, in Mpumalanga Province, South Africa. As the highly unusual couple exchanged vows for the second time, 100 wide-eyed guests watched on in utter bewilderment.
Saneie, the youngest of four children, belongs to the nearby town of Tshwane. His first wedding to Helen took place last year at his parents’ home, after he claimed that his dead ancestors had ordered him to marry her. While most parents would brush away such claims from a little boy, Saneie’s parents actually took him seriously. They hurriedly contacted the bride, paid her $800 as dowry and spent over $1,500 on the arrangements.
Philani Dladla, a homeless man living on the streets of Johannesburg, is probably the last person you’d expect to be a bookworm. Yet, the 24-year-old is quite a voracious reader. And instead of begging like other homeless people, he has chosen to make a living by reviewing and selling books.
South African director and cinematographer Tebogo Malope played a tremendous part in bringing Philani’s unique and inspiring story to the world. Malope, 29, recorded an interview with Philani called the ‘Pavement Bookworm’; the videos have gone viral since he put them up online last year.
The two-part interview features Philani speaking about the books he has read and why he likes them – the man is so full of infectious joy as he discusses his love of reading. His sense of passion and appreciation of books is extremely rare, especially for someone who leads a difficult life. Philani seems unfazed by his own living conditions, he only wants to tell the world how great it is to read.
Izikhothane, which loosely translates to ‘brag it’, is a South African subculture of youths who dress themselves in designer clothes they can barely afford. They arrive in minivans at public spots and participate in elaborate dance-offs against rival gangs. During these performances, they indulge in burning wads of cash, destroying their clothes and spilling expensive food and alcohol on the streets. Why, you ask? To show off, obviously.
“To be Izikhothane, you have to be like us. Buy expensive clothes, booze, fame, girls, driving, spending. And when you are dressed in Italian clothing it shows that you’re smart,” said one gang member. In a nation where almost 50 percent of youths are unemployed, this sort of blatantly extravagant act is rather surprising. Most of the Izikhothane are funded by their working class parents with modest incomes.
There’s also a huge generation gap between these youths and their parents. Most of the Izikhothane belong to a generation that grew up after the end of white minority rule, unlike their parents. According to one kid, “Being born free means we can shop where we want and the country is no longer under oppression. We can express our views without being imprisoned.” Some use the extravagance as a means to escape their poverty, and for others it is just a culture of bling.